Posts by bboyd

Amos 1-5

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In Amos 1-5, Amos delivers a series of prophecies against Israel and its neighboring nations, condemning them for various injustices and transgressions, and warning of severe divine punishments. He emphasizes that God's judgment is inevitable for those who persist in their wrongdoing, illustrating a divine call for repentance and justice.


Jonah 1-4

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Jonah initially flees from God's command to prophesy against Nineveh, leading to a storm and his eventual swallowing by a great fish, where he prays for deliverance. After being vomited onto dry land, he prophesies in Nineveh, leading to the city's repentance and God's mercy, which displeases Jonah, revealing his struggle with the extent of God's compassion.


2 Kings 14-15; 2 Chronicles 25-27

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In 2 Kings 14-15 and 2 Chronicles 25-27, Amaziah of Judah, though initially righteous, ultimately led Judah to defeat against Israel after arrogantly challenging King Jehoash, resulting in Jerusalem's plunder. Later, Jeroboam II of Israel expanded the nation's borders significantly, while internal strife and assassinations marked the unstable period, showing a continued decline in both kingdoms' adherence to their covenant with God.


2 Kings 12-13; 2 Chronicles 24

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In 2 Kings 12-13 and 2 Chronicles 24, under King Joash's reign, and prompted by Jehoiada the priest, Jerusalem's temple was repaired using dedicated funds, although some high places remained active in worship practices. Despite initial godly leadership, after Jehoiada's death, Joash turned from God, leading to his downfall and assassination, reflecting a shift from fidelity to apostasy and consequent divine judgment.


2 Kings 9-11; 2 Chronicles 22:10-23:21

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In 2 Kings 9-11 and 2 Chronicles 22:10-23:21, Jehu, anointed by a prophet, executes a brutal purge in Israel, eliminating the house of Ahab, Jezebel, and Baal worshipers, fulfilling divine judgments against Ahab's dynasty. Meanwhile, in Judah, Athaliah's tyrannical rule ends when priest Jehoiada crowns the hidden heir Joash, restoring the Davidic line and implementing significant religious reforms.


A Steadfast Faith: Lessons from Elijah and Elisha

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In today’s episode of Sermon Notes, Jay Strother and Brian Ball discussed the power of faith and the wonder of God’s unending grace.


2 Kings 8:16-29; 2 Chronicles 21:1-22:9

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In 2 Kings 8 and 2 Chronicles 21-22, Jehoram and Ahaziah, kings of Judah, follow the idolatrous practices of Israel's house of Ahab, leading to divine judgment and political instability. Their reigns are marked by Edomite and Libnah revolts, prophetic condemnations, and ultimately, their deaths, reflecting the consequences of abandoning the covenant with God.


2 Kings 5:1-8:15

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In 2 Kings 5-8, the prophet Elisha performs miracles, demonstrating God's power and mercy, such as healing Naaman's leprosy, multiplying a widow's oil, and reviving a child. These events underscore God's influence over life and nations, while interactions with kings reveal the interplay of divine prophecy and political power in Israel and surrounding regions.


2 Kings 1-4

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In 2 Kings 1-4, Elijah confronts King Ahaziah's idolatry, resulting in Ahaziah's death, while Elijah is subsequently taken into heaven in a whirlwind, passing his prophetic mantle to Elisha, who then performs several miracles, including purifying water and multiplying oil, demonstrating God's continued presence and power through His prophets.


1 Kings 22; 2 Chronicles 18-20

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In 1 Kings 22 and 2 Chronicles 18-20, the narratives describe King Ahab's fatal alliance with Jehoshaphat against Aram, where despite prophetic warnings, Ahab is killed in battle. Jehoshaphat, although rebuked for his alliance, leads Judah to a miraculous victory over a vast coalition, underscoring his reliance on divine guidance over military strategy.


1 Kings 20-21

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In 1 Kings 20, King Ahab of Israel faces and ultimately defeats Ben-hadad of Aram through divine intervention, despite overwhelming odds. In 1 Kings 21, Ahab, influenced by Jezebel, unjustly seizes Naboth’s vineyard leading to Elijah prophesying Ahab's and Jezebel’s violent downfall as divine retribution for their actions.