Ruth 1, Acts 26, Jeremiah 36, Luke 5

August 8, 2025

Ruth 1

NAOMI’S FAMILY IN MOAB
During the time of the judges, there was a famine in the land. A man left Bethlehem in Judah with his wife and two sons to stay in the territory of Moab for a while.
2 The man’s name was Elimelech, and his wife’s name was Naomi. The names of his two sons were Mahlon and Chilion. They were Ephrathites from Bethlehem in Judah. They entered the fields of Moab and settled there. 3 Naomi’s husband, Elimelech, died, and she was left with her two sons. 4 Her sons took Moabite women as their wives: one was named Orpah and the second was named Ruth. After they lived in Moab about ten years, 5 both Mahlon and Chilion also died, and the woman was left without her two children and without her husband.

RUTH’S LOYALTY TO NAOMI
6 She and her daughters-in-law set out to return from the territory of Moab, because she had heard in Moab that the Lord had paid attention to his people’s need by providing them food. 7 She left the place where she had been living, accompanied by her two daughters-in-law, and traveled along the road leading back to the land of Judah.

8 Naomi said to them, “Each of you go back to your mother’s home. May the Lord show kindness to you as you have shown to the dead and to me. 9 May the Lord grant each of you rest in the house of a new husband.” She kissed them, and they wept loudly.

10 They said to her, “We insist on returning with you to your people.”

11 But Naomi replied, “Return home, my daughters. Why do you want to go with me? Am I able to have any more sons who could become your husbands? 12 Return home, my daughters. Go on, for I am too old to have another husband. Even if I thought there was still hope for me to have a husband tonight and to bear sons, 13 would you be willing to wait for them to grow up? Would you restrain yourselves from remarrying? No, my daughters, my life is much too bitter for you to share, because the Lord’s hand has turned against me.” 14 Again they wept loudly, and Orpah kissed her mother-in-law, but Ruth clung to her. 15 Naomi said, “Look, your sister-in-law has gone back to her people and to her gods. Follow your sister-in-law.”

16 But Ruth replied:

Don’t plead with me to abandon you

or to return and not follow you.

For wherever you go, I will go,

and wherever you live, I will live;

your people will be my people,

and your God will be my God.

17 Where you die, I will die,

and there I will be buried.

May the Lord punish me,

and do so severely,

if anything but death separates you and me.

18 When Naomi saw that Ruth was determined to go with her, she stopped talking to her.

19 The two of them traveled until they came to Bethlehem. When they entered Bethlehem, the whole town was excited about their arrival and the local women exclaimed, “Can this be Naomi? ”

20 “Don’t call me Naomi. Call me Mara,” she answered, “for the Almighty has made me very bitter. 21 I went away full, but the Lord has brought me back empty. Why do you call me Naomi, since the Lord has opposed 1:21 LXX, Syr, Vg read ‘has humiliated’ me, and the Almighty has afflicted me? ”

22 So Naomi came back from the territory of Moab with her daughter-in-law Ruth the Moabitess. They arrived in Bethlehem at the beginning of the barley harvest. — Ruth 1:1-22 (CSB)

Acts 26

PAUL’S DEFENSE BEFORE AGRIPPA
Agrippa said to Paul, “You have permission to speak for yourself.”

Then Paul stretched out his hand and began his defense:
2 “I consider myself fortunate that it is before you, King Agrippa, I am to make my defense today against all the accusations of the Jews, 3 especially since you are very knowledgeable about all the Jewish customs and controversies. Therefore I beg you to listen to me patiently.

4 “All the Jews know my way of life from my youth, which was spent from the beginning among my own people and in Jerusalem. 5 They have known me for a long time, if they are willing to testify, that according to the strictest sect of our religion I lived as a Pharisee. 6 And now I stand on trial because of the hope in what God promised to our ancestors, 7 the promise our twelve tribes hope to reach as they earnestly serve him night and day. King Agrippa, I am being accused by the Jews because of this hope. 8 Why do any of you consider it incredible that God raises the dead? 9 In fact, I myself was convinced that it was necessary to do many things in opposition to the name of Jesus of Nazareth. 10 I actually did this in Jerusalem, and I locked up many of the saints in prison, since I had received authority for that from the chief priests. When they were put to death, I was in agreement against them. 11 In all the synagogues I often punished them and tried to make them blaspheme. Since I was terribly enraged at them, I pursued them even to foreign cities.

PAUL’S ACCOUNT OF HIS CONVERSION AND COMMISSION
12 “I was traveling to Damascus under these circumstances with authority and a commission from the chief priests. 13 King Agrippa, while on the road at midday, I saw a light from heaven brighter than the sun, shining around me and those traveling with me. 14 We all fell to the ground, and I heard a voice speaking to me in Aramaic, ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.’

15 “I asked, ‘Who are you, Lord? ’

“And the Lord replied, ‘I am Jesus, the one you are persecuting. 16 But get up and stand on your feet. For I have appeared to you for this purpose, to appoint you as a servant and a witness of what you have seen and will see of me. 17 I will rescue you from your people and from the Gentiles. I am sending you to them 18 to open their eyes so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a share among those who are sanctified by faith in me.’

19 “So then, King Agrippa, I was not disobedient to the heavenly vision. 20 Instead, I preached to those in Damascus first, and to those in Jerusalem and in all the region of Judea, and to the Gentiles, that they should repent and turn to God, and do works worthy of repentance. 21 For this reason the Jews seized me in the temple and were trying to kill me. 22 To this very day, I have had help from God, and I stand and testify to both small and great, saying nothing other than what the prophets and Moses said would take place ​— ​23 that the Messiah would suffer, and that, as the first to rise from the dead, he would proclaim light to our people and to the Gentiles.”

AGRIPPA NOT QUITE PERSUADED
24 As he was saying these things in his defense, Festus exclaimed in a loud voice, “You’re out of your mind, Paul! Too much study is driving you mad.”

25 But Paul replied, “I’m not out of my mind, most excellent Festus. On the contrary, I’m speaking words of truth and good judgment. 26 For the king knows about these matters, and I can speak boldly to him. For I am convinced that none of these things has escaped his notice, since this was not done in a corner. 27 King Agrippa, do you believe the prophets? I know you believe.”

28 Agrippa said to Paul, “Are you going to persuade me to become a Christian so easily? ”

29 “I wish before God,” replied Paul, “that whether easily or with difficulty, not only you but all who listen to me today might become as I am ​— ​except for these chains.”

30 The king, the governor, Bernice, and those sitting with them got up, 31 and when they had left they talked with each other and said, “This man is not doing anything to deserve death or imprisonment.”

32 Agrippa said to Festus, “This man could have been released if he had not appealed to Caesar.” — Acts 26:1-32 (CSB)

Jeremiah 36

JEREMIAH DICTATES A SCROLL
In the fourth year of Jehoiakim son of Josiah, king of Judah, this word came to Jeremiah from the Lord:
2 “Take a scroll, and write on it all the words I have spoken to you concerning Israel, Judah, and all the nations from the time I first spoke to you during Josiah’s reign until today. 3 Perhaps when the house of Judah hears about all the disaster I am planning to bring on them, each one of them will turn from his evil way. Then I will forgive their iniquity and their sin.”

4 So Jeremiah summoned Baruch son of Neriah. At Jeremiah’s dictation, Baruch wrote on a scroll all the words the Lord had spoken to Jeremiah. 5 Then Jeremiah commanded Baruch, “I am restricted; I cannot enter the temple of the Lord, 6 so you must go and read from the scroll ​— ​which you wrote at my dictation ​— ​the words of the Lord in the hearing of the people at the temple of the Lord on a day of fasting. Read his words in the hearing of all the Judeans who are coming from their cities. 7 Perhaps their petition will come before the Lord, and each one will turn from his evil way, for the anger and fury that the Lord has pronounced against this people are intense.” 8 So Baruch son of Neriah did everything the prophet Jeremiah had commanded him. At the Lord’s temple he read the Lord’s words from the scroll.

BARUCH READS THE SCROLL
9 In the fifth year of Jehoiakim son of Josiah, king of Judah, in the ninth month, all the people of Jerusalem and all those coming in from Judah’s cities into Jerusalem proclaimed a fast before the Lord. 10 Then at the Lord’s temple, in the chamber of Gemariah son of Shaphan the scribe, in the upper courtyard at the opening of the New Gate of the Lord’s temple, in the hearing of all the people, Baruch read Jeremiah’s words from the scroll.

11 When Micaiah son of Gemariah, son of Shaphan, heard all the words of the Lord from the scroll, 12 he went down to the scribe’s chamber in the king’s palace. All the officials were sitting there ​— ​Elishama the scribe, Delaiah son of Shemaiah, Elnathan son of Achbor, Gemariah son of Shaphan, Zedekiah son of Hananiah, and all the other officials. 13 Micaiah reported to them all the words he had heard when Baruch read from the scroll in the hearing of the people. 14 Then all the officials sent word to Baruch through Jehudi son of Nethaniah, son of Shelemiah, son of Cushi, saying, “Bring the scroll that you read in the hearing of the people, and come.” So Baruch son of Neriah took the scroll and went to them. 15 They said to him, “Sit down and read it in our hearing.” So Baruch read it in their hearing.

16 When they had heard all the words, they turned to each other in fear and said to Baruch, “We must surely tell the king all these things.” 17 Then they asked Baruch, “Tell us, how did you write all these words? At his dictation? ”

18 Baruch said to them, “At his dictation. He recited all these words to me while I was writing on the scroll in ink.”

JEHOIAKIM BURNS THE SCROLL
19 The officials said to Baruch, “You and Jeremiah must hide and tell no one where you are.” 20 Then, after depositing the scroll in the chamber of Elishama the scribe, the officials came to the king at the courtyard and reported everything in the hearing of the king. 21 The king sent Jehudi to get the scroll, and he took it from the chamber of Elishama the scribe. Jehudi then read it in the hearing of the king and all the officials who were standing by the king. 22 Since it was the ninth month, the king was sitting in his winter quarters with a fire burning in front of him. 23 As soon as Jehudi would read three or four columns, Jehoiakim would cut the scroll with a scribe’s knife and throw the columns into the fire in the hearth until the entire scroll was consumed by the fire in the hearth. 24 As they heard all these words, the king and all his servants did not become terrified or tear their clothes. 25 Even though Elnathan, Delaiah, and Gemariah had urged the king not to burn the scroll, he did not listen to them. 26 Then the king commanded Jerahmeel the king’s son, Seraiah son of Azriel, and Shelemiah son of Abdeel to seize the scribe Baruch and the prophet Jeremiah, but the Lord hid them.

JEREMIAH DICTATES ANOTHER SCROLL
27 After the king had burned the scroll and the words Baruch had written at Jeremiah’s dictation, the word of the Lord came to Jeremiah: 28 “Take another scroll, and once again write on it the original words that were on the original scroll that King Jehoiakim of Judah burned. 29 You are to proclaim concerning King Jehoiakim of Judah, ‘This is what the Lord says: You have burned the scroll, asking, “Why have you written on it that the king of Babylon will certainly come and destroy this land and cause it to be without people or animals? ” 30 Therefore, this is what the Lord says concerning King Jehoiakim of Judah: He will have no one to sit on David’s throne, and his corpse will be thrown out to be exposed to the heat of day and the frost of night. 31 I will punish him, his descendants, and his officers for their iniquity. I will bring on them, on the residents of Jerusalem, and on the people of Judah all the disaster, which I warned them about but they did not listen.’ ”

32 Then Jeremiah took another scroll and gave it to Baruch son of Neriah, the scribe, and he wrote on it at Jeremiah’s dictation all the words of the scroll that Jehoiakim, Judah’s king, had burned in the fire. And many other words like them were added. — Jeremiah 36:1-32 (CSB)

Luke 5

THE FIRST DISCIPLES
As the crowd was pressing in on Jesus to hear God’s word, he was standing by Lake Gennesaret.
2 He saw two boats at the edge of the lake; the fishermen had left them and were washing their nets. 3 He got into one of the boats, which belonged to Simon, and asked him to put out a little from the land. Then he sat down and was teaching the crowds from the boat.

4 When he had finished speaking, he said to Simon, “Put out into deep water and let down your nets for a catch.”

5 “Master,” Simon replied, “we’ve worked hard all night long and caught nothing. But if you say so, I’ll let down the nets.”

6 When they did this, they caught a great number of fish, and their nets began to tear. 7 So they signaled to their partners in the other boat to come and help them; they came and filled both boats so full that they began to sink.

8 When Simon Peter saw this, he fell at Jesus’s knees and said, “Go away from me, because I’m a sinful man, Lord! ” 9 For he and all those with him were amazed at the catch of fish they had taken, 10 and so were James and John, Zebedee’s sons, who were Simon’s partners.

“Don’t be afraid,” Jesus told Simon.“From now on you will be catching people.” 11 Then they brought the boats to land, left everything, and followed him.

A MAN CLEANSED
12 While he was in one of the towns, a man was there who had leprosy all over him. He saw Jesus, fell facedown, and begged him, “Lord, if you are willing, you can make me clean.”

13 Reaching out his hand, Jesus touched him, saying, “I am willing; be made clean,” and immediately the leprosy left him. 14 Then he ordered him to tell no one: “But go and show yourself to the priest, and offer what Moses commanded for your cleansing as a testimony to them.”

15 But the news about him spread even more, and large crowds would come together to hear him and to be healed of their sicknesses. 16 Yet he often withdrew to deserted places and prayed.

THE SON OF MAN FORGIVES AND HEALS
17 On one of those days while he was teaching, Pharisees and teachers of the law were sitting there who had come from every village of Galilee and Judea, and also from Jerusalem. And the Lord’s power to heal was in him. 18 Just then some men came, carrying on a stretcher a man who was paralyzed. They tried to bring him in and set him down before him. 19 Since they could not find a way to bring him in because of the crowd, they went up on the roof and lowered him on the stretcher through the roof tiles into the middle of the crowd before Jesus.

20 Seeing their faith he said,“Friend, your sins are forgiven.”

21 Then the scribes and the Pharisees began to think to themselves, “Who is this man who speaks blasphemies? Who can forgive sins but God alone? ”

22 But perceiving their thoughts, Jesus replied to them, “Why are you thinking this in your hearts? 23 Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? 24 But so that you may know that the Son of Man has authority on earth to forgive sins” ​— ​he told the paralyzed man,“I tell you: Get up, take your stretcher, and go home.”

25 Immediately he got up before them, picked up what he had been lying on, and went home glorifying God. 26 Then everyone was astounded, and they were giving glory to God. And they were filled with awe and said, “We have seen incredible things today.”

THE CALL OF LEVI
27 After this, Jesus went out and saw a tax collector named Levi sitting at the tax office, and he said to him,“Follow me.” 28 So, leaving everything behind, he got up and began to follow him.

29 Then Levi hosted a grand banquet for him at his house. Now there was a large crowd of tax collectors and others who were reclining at the table with them. 30 But the Pharisees and their scribes were complaining to his disciples, “Why do you eat and drink with tax collectors and sinners? ”

31 Jesus replied to them,“It is not those who are healthy who need a doctor, but those who are sick. 32 I have not come to call the righteous, but sinners to repentance.”

A QUESTION ABOUT FASTING
33 Then they said to him, “John’s disciples fast often and say prayers, and those of the Pharisees do the same, but yours eat and drink.”

34 Jesus said to them, “You can’t make the wedding guests fast while the groom is with them, can you? 35 But the time will come when the groom will be taken away from them ​— ​then they will fast in those days.”

36 He also told them a parable:“No one tears a patch from a new garment and puts it on an old garment. Otherwise, not only will he tear the new, but also the piece from the new garment will not match the old. 37 And no one puts new wine into old wineskins. Otherwise, the new wine will burst the skins, it will spill, and the skins will be ruined. 38 No, new wine is put into fresh wineskins. 39 And no one, after drinking old wine, wants new, because he says, ‘The old is better.’ ” — Luke 5:1-39 (CSB)

— Ruth 1, Acts 26, Jeremiah 36, Luke 5 (CSB)