Leviticus 4

THE SIN OFFERING
Then the Lord spoke to Moses:
2 “Tell the Israelites: When someone sins unintentionally against any of the Lord’s commands and does anything prohibited by them —

3 “If the anointed priest sins, bringing guilt on the people, he is to present to the Lord a young, unblemished bull as a sin offering for the sin he has committed. 4 He is to bring the bull to the entrance to the tent of meeting before the Lord, lay his hand on the bull’s head, and slaughter it before the Lord. 5 The anointed priest will then take some of the bull’s blood and bring it into the tent of meeting. 6 The priest is to dip his finger in the blood and sprinkle some of it seven times before the Lord in front of the curtain of the sanctuary. 7 The priest is to apply some of the blood to the horns of the altar of fragrant incense that is before the Lord in the tent of meeting. He must pour out the rest of the bull’s blood at the base of the altar of burnt offering that is at the entrance to the tent of meeting. 8 He is to remove all the fat from the bull of the sin offering: the fat surrounding the entrails, all the fat that is on the entrails, 9 and the two kidneys with the fat on them at the loins. He will also remove the fatty lobe of the liver with the kidneys, 10 just as the fat is removed from the ox of the fellowship sacrifice. The priest is to burn them on the altar of burnt offering. 11 But the hide of the bull and all its flesh, with its head and legs, and its entrails and waste ​— ​12 all the rest of the bull ​— ​he must bring to a ceremonially clean place outside the camp to the ash heap, and must burn it on a wood fire. It is to be burned at the ash heap.

13 “Now if the whole community of Israel errs, and the matter escapes the notice of the assembly, so that they violate any of the Lord’s commands and incur guilt by doing what is prohibited, 14 then the assembly must present a young bull as a sin offering. They are to bring it before the tent of meeting when the sin they have committed in regard to the command becomes known. 15 The elders of the community are to lay their hands on the bull’s head before the Lord and it is to be slaughtered before the Lord. 16 The anointed priest will bring some of the bull’s blood into the tent of meeting. 17 The priest is to dip his finger in the blood and sprinkle it seven times before the Lord in front of the curtain. 18 He is to apply some of the blood to the horns of the altar that is before the Lord in the tent of meeting. He will pour out the rest of the blood at the base of the altar of burnt offering that is at the entrance to the tent of meeting. 19 He is to remove all the fat from it and burn it on the altar. 20 He is to offer this bull just as he did with the bull in the sin offering; he will offer it the same way. So the priest will make atonement on their behalf, and they will be forgiven. 21 Then he will bring the bull outside the camp and burn it just as he burned the first bull. It is the sin offering for the assembly.

22 “When a leader sins and unintentionally violates any of the commands of the Lord his God by doing what is prohibited, and incurs guilt, 23 or someone informs him about the sin he has committed, he is to bring an unblemished male goat as his offering. 24 He is to lay his hand on the head of the goat and slaughter it at the place where the burnt offering is slaughtered before the Lord. It is a sin offering. 25 Then the priest is to take some of the blood from the sin offering with his finger and apply it to the horns of the altar of burnt offering. The rest of its blood he is to pour out at the base of the altar of burnt offering. 26 He must burn all its fat on the altar, like the fat of the fellowship sacrifice. In this way the priest will make atonement on his behalf for that person’s sin, and he will be forgiven.

27 “Now if any of the common people sins unintentionally by violating one of the Lord’s commands, does what is prohibited, and incurs guilt, 28 or if someone informs him about the sin he has committed, then he is to bring an unblemished female goat as his offering for the sin that he has committed. 29 He is to lay his hand on the head of the sin offering and slaughter it at the place of the burnt offering. 30 Then the priest is to take some of its blood with his finger and apply it to the horns of the altar of burnt offering. He is to pour out the rest of its blood at the base of the altar. 31 He is to remove all its fat just as the fat is removed from the fellowship sacrifice. The priest is to burn it on the altar as a pleasing aroma to the Lord. In this way the priest will make atonement on his behalf, and he will be forgiven.

32 “Or if the offering that he brings as a sin offering is a lamb, he is to bring an unblemished female. 33 He is to lay his hand on the head of the sin offering and slaughter it as a sin offering at the place where the burnt offering is slaughtered. 34 Then the priest is to take some of the blood of the sin offering with his finger and apply it to the horns of the altar of burnt offering. He is to pour out the rest of its blood at the base of the altar. 35 He is to remove all its fat just as the fat of the lamb is removed from the fellowship sacrifice. The priest will burn it on the altar along with the food offerings to the Lord. In this way the priest will make atonement on his behalf for the sin he has committed, and he will be forgiven.

Leviticus 5

CASES REQUIRING SIN OFFERINGS
“When someone sins in any of these ways:

If he has seen, heard, or known about something he has witnessed, and did not respond to a public call to testify, he will bear his iniquity.

2 Or if someone touches anything unclean ​— ​a carcass of an unclean wild animal, or unclean livestock, or an unclean swarming creature ​— ​without being aware of it, he is unclean and incurs guilt.

3 Or if he touches human uncleanness ​— ​any uncleanness by which one can become defiled ​— ​without being aware of it, but later recognizes it, he incurs guilt.

4 Or if someone swears rashly to do what is good or evil ​— ​concerning anything a person may speak rashly in an oath ​— ​without being aware of it, but later recognizes it, he incurs guilt in such an instance.

5 If someone incurs guilt in one of these cases, he is to confess he has committed that sin. 6 He must bring his penalty for guilt for the sin he has committed to the Lord: a female lamb or goat from the flock as a sin offering. In this way the priest will make atonement on his behalf for his sin.

7 “But if he cannot afford an animal from the flock, then he may bring to the Lord two turtledoves or two young pigeons as penalty for guilt for his sin ​— ​one as a sin offering and the other as a burnt offering. 8 He is to bring them to the priest, who will first present the one for the sin offering. He is to twist its head at the back of the neck without severing it. 9 Then he will sprinkle some of the blood of the sin offering on the side of the altar, while the rest of the blood is to be drained out at the base of the altar; it is a sin offering. 10 He will prepare the second bird as a burnt offering according to the regulation. In this way the priest will make atonement on his behalf for the sin he has committed, and he will be forgiven.

11 “But if he cannot afford two turtledoves or two young pigeons, he may bring two quarts of fine flour as an offering for his sin. He must not put olive oil or frankincense on it, for it is a sin offering. 12 He is to bring it to the priest, who will take a handful from it as its memorial portion and burn it on the altar along with the food offerings to the Lord; it is a sin offering. 13 In this way the priest will make atonement on his behalf concerning the sin he has committed in any of these cases, and he will be forgiven. The rest will belong to the priest, like the grain offering.”

THE GUILT OFFERING
14 Then the Lord spoke to Moses: 15 “If someone offends by sinning unintentionally in regard to any of the Lord’s holy things, he must bring his penalty for guilt to the Lord: an unblemished ram from the flock (based on your assessment of its value in silver shekels, according to the sanctuary shekel ) as a guilt offering. 16 He is to make restitution for his sin regarding any holy thing, adding a fifth of its value to it, and give it to the priest. Then the priest will make atonement on his behalf with the ram of the guilt offering, and he will be forgiven.

17 “If someone sins and without knowing it violates any of the Lord’s commands concerning anything prohibited, he is guilty, and he will bear his iniquity. 18 He must bring an unblemished ram from the flock according to your assessment of its value as a guilt offering to the priest. Then the priest will make atonement on his behalf for the error he has committed unintentionally, and he will be forgiven. 19 It is a guilt offering; he is indeed guilty before the Lord.”

Leviticus 6

The Lord spoke to Moses:
2 “When someone sins and offends the Lord by deceiving his neighbor in regard to a deposit, a security, or a robbery; or defrauds his neighbor; 3 or finds something lost and lies about it; or swears falsely about any of the sinful things a person may do ​— ​4 once he has sinned and acknowledged his guilt ​— ​he must return what he stole or defrauded, or the deposit entrusted to him, or the lost item he found, 5 or anything else about which he swore falsely. He will make full restitution for it and add a fifth of its value to it. He is to pay it to its owner on the day he acknowledges his guilt. 6 Then he is to bring his guilt offering to the Lord: an unblemished ram from the flock according to your assessment of its value as a guilt offering to the priest. 7 In this way the priest will make atonement on his behalf before the Lord, and he will be forgiven for anything he may have done to incur guilt.”

THE BURNT OFFERING
8 The Lord spoke to Moses: 9 “Command Aaron and his sons: This is the law of the burnt offering; the burnt offering itself must remain on the altar’s hearth all night until morning, while the fire of the altar is kept burning on it. 10 The priest is to put on his linen robe and linen undergarments. He is to remove the ashes of the burnt offering the fire has consumed on the altar, and place them beside the altar. 11 Then he will take off his garments, put on other clothes, and bring the ashes outside the camp to a ceremonially clean place. 12 The fire on the altar is to be kept burning; it must not go out. Every morning the priest will burn wood on the fire. He is to arrange the burnt offering on the fire and burn the fat portions from the fellowship offerings on it. 13 Fire must be kept burning on the altar continually; it must not go out.

THE GRAIN OFFERING
14 “Now this is the law of the grain offering: Aaron’s sons will present it before the Lord in front of the altar. 15 The priest is to remove a handful of fine flour and olive oil from the grain offering, with all the frankincense that is on the offering, and burn its memorial portion on the altar as a pleasing aroma to the Lord. 16 Aaron and his sons may eat the rest of it. It is to be eaten in the form of unleavened bread in a holy place; they are to eat it in the courtyard of the tent of meeting. 17 It must not be baked with yeast; I have assigned it as their portion from my food offerings. It is especially holy, like the sin offering and the guilt offering. 18 Any male among Aaron’s descendants may eat it. It is a permanent portion throughout your generations from the food offerings to the Lord. Anything that touches the offerings will become holy.”

19 The Lord spoke to Moses: 20 “This is the offering that Aaron and his sons are to present to the Lord on the day that he is anointed: two quarts of fine flour as a regular grain offering, half of it in the morning and half in the evening. 21 It is to be prepared with oil on a griddle; you are to bring it well-kneaded. You are to present it as a grain offering of baked pieces, a pleasing aroma to the Lord. 22 The priest, who is one of Aaron’s sons and will be anointed to take his place, is to prepare it. It must be completely burned as a permanent portion for the Lord. 23 Every grain offering for a priest will be a whole burnt offering; it is not to be eaten.”

THE SIN OFFERING
24 The Lord spoke to Moses: 25 “Tell Aaron and his sons: This is the law of the sin offering. The sin offering is most holy and must be slaughtered before the Lord at the place where the burnt offering is slaughtered. 26 The priest who offers it as a sin offering will eat it. It is to be eaten in a holy place, in the courtyard of the tent of meeting. 27 Anything that touches its flesh will become holy, and if any of its blood spatters on a garment, then you must wash that garment in a holy place. 28 A clay pot in which the sin offering is boiled is to be broken; if it is boiled in a bronze vessel, it is to be scoured and rinsed with water. 29 Any male among the priests may eat it; it is especially holy. 30 But no sin offering may be eaten if its blood has been brought into the tent of meeting to make atonement in the holy place; it must be burned.

Matthew 25:1–30

THE PARABLE OF THE TEN VIRGINS
“At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the groom.
2 Five of them were foolish and five were wise. 3 When the foolish took their lamps, they didn’t take oil with them; 4 but the wise ones took oil in their flasks with their lamps. 5 When the groom was delayed, they all became drowsy and fell asleep.

6 “In the middle of the night there was a shout: ‘Here’s the groom! Come out to meet him.’

7 “Then all the virgins got up and trimmed their lamps. 8 The foolish ones said to the wise ones, ‘Give us some of your oil, because our lamps are going out.’

9 “The wise ones answered, ‘No, there won’t be enough for us and for you. Go instead to those who sell oil, and buy some for yourselves.’

10 “When they had gone to buy some, the groom arrived, and those who were ready went in with him to the wedding banquet, and the door was shut. 11 Later the rest of the virgins also came and said, ‘Master, master, open up for us! ’

12 “He replied, ‘Truly I tell you, I don’t know you! ’

13 “Therefore be alert, because you don’t know either the day or the hour.

THE PARABLE OF THE TALENTS
14 “For it is just like a man about to go on a journey. He called his own servants and entrusted his possessions to them. 15 To one he gave five talents, to another two talents, and to another one talent, depending on each one’s ability. Then he went on a journey. Immediately 16 the man who had received five talents went, put them to work, and earned five more. 17 In the same way the man with two earned two more. 18 But the man who had received one talent went off, dug a hole in the ground, and hid his master’s money.

19 “After a long time the master of those servants came and settled accounts with them. 20 The man who had received five talents approached, presented five more talents, and said, ‘Master, you gave me five talents. See, I’ve earned five more talents.’

21 “His master said to him, ‘Well done, good and faithful servant! You were faithful over a few things; I will put you in charge of many things. Share your master’s joy.’

22 “The man with two talents also approached. He said, ‘Master, you gave me two talents. See, I’ve earned two more talents.’

23 “His master said to him, ‘Well done, good and faithful servant! You were faithful over a few things; I will put you in charge of many things. Share your master’s joy.’

24 “The man who had received one talent also approached and said, ‘Master, I know you. You’re a harsh man, reaping where you haven’t sown and gathering where you haven’t scattered seed. 25 So I was afraid and went off and hid your talent in the ground. See, you have what is yours.’

26 “His master replied to him, ‘You evil, lazy servant! If you knew that I reap where I haven’t sown and gather where I haven’t scattered, 27 then you should have deposited my money with the bankers, and I would have received my money back with interest when I returned.

28 “ ‘So take the talent from him and give it to the one who has ten talents. 29 For to everyone who has, more will be given, and he will have more than enough. But from the one who does not have, even what he has will be taken away from him. 30 And throw this good-for-nothing servant into the outer darkness, where there will be weeping and gnashing of teeth.’

— Leviticus 4–6, Matthew 25:1–30 (CSB)